Verse from The Noble Qur'an

30. "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah (God), He has given me the book and made me a Prophet"

The Noble Qur'an (19: 30)

Explanatory Notes

Allah (God) Almighty states in the Noble Qur'an that he taught Jesus peace be upon him the book, thus the question now arises as to what is this book? The answer to this question can be found by pondering upon the verses of the Noble Qur'an, such that in every place the word book is mentioned in the Noble Qur'an it refers to The Noble Qur'an. Thus it can be understood that Allah (God) Almighty taught Jesus the Noble Qur'an, which Jesus in turn taught the Noble Qur'an to people in a way correlating to the understanding of the people of his age.

Thus the gospel that Jesus peace be upon him preached was the Noble Qur'an rephrased in a way such that the people of his age would understand. And it can be further concluded that the guidance of Jesus peace be upon him to people should be in perfect match with the guidance of Allah (God) Almighty in the Noble Qur'an. This topic will show the truthfulness of this statement ((God) Willing).

John Answered " O master, not only for us, but form them that shall believe the gospel, tell us how the ancient tempter lays wait for man"

Jesus answered: "In four ways tempts that wicked one. The first is when he tempts by himself, with thoughts. The second is when he tempts with words and deeds by means of his servants; the third is when he tempts with false doctrine; the fourth is when the tempts with false visions".

And befool and agitate humans with your voice and make assaults on them with your imagination and influence. And share with them their money (i.e. share with them the growth of their money) and children (i.e. share with them the parenting of their children) and make promises to them. And Satan promises nothing but lies and deceits.

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When Jesus said: "Three things there are that make up man: that is, the soul and the sense and the flesh, each one of itself separate."

For the sense has God created for pleasure, and by that alone it lives, even as the body lives by food and the soul lives by knowledge and love.

Assuredly, it is as God in them: seeing that they follow senses, forsaking reason and the law of God. Whereupon they become abominable, and work not any good.

Allah (God) created humans from clay like that used in pottery

The Noble Qur'an (55: 14)

And if I fashioned him and blew into him from my soul then prostrate yourself onto him

The Noble Qur'an (15: 29)

7. And by Nafs (sense), and Him Who perfected him in proportion;

8. Then He showed him what is wrong for him and what is right for him

The Noble Qur'an (91: 7-8)

Please click here to understand the human body fully from the Noble Qur'an

Peter answered: "Shall, then, our body which we now have go into paradise?" Jesus answered: "Beware, Peter; lest you become a Sadducee; for the Sadducee say that flesh shall not rise again, and that there be no angles, ' Wherefore their body and soul are deprived of entrance into paradise.

Have you perhaps forgotten Job, prophet and friend of God, how he says: "I know that my God lives; and in the last day I shall rise again in my flesh, and with my eyes I shall see God my Savior"?

But believe me, this flesh of ours shall be so purified that it shall not possess a single property of those which now it has; seeing that it shall be purged of every evil desire, and God shall reduce it to such a condition as  was Adam's before he sinned.

Is it, then, just, I say that the soul alone should go into paradise, and not the body, which has wearied itself so much in serving God?

And it is Allah (God) Who sends the winds, so that they raise up the clouds, and Allah (God) drives them to a dead land, and revives therewith the earth after its death. As such (will be) the Resurrection!

The Noble Qur'an (35: 9)

The Bible: 1 Corinthians 15 (Paul preaching)

The Resurrection Body

35 But someone may ask, "How are the dead raised? With what kind of body will they come?"

36 How foolish! What you sow does not come to life unless it dies.
44 it is sown a natural body, it is raised a spiritual body.
50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

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I will accordingly tell you now [what] little God has granted me to know concerning this same predestination. The Pharisees say that everything has been so predestined that he who is elect cannot become reprobate, and he who is reprobate cannot by any means become elect; and that, even as God has predestined well-doing as the road by which the elect shall walk to salvation, even so has he predestined sin as the road by which the reprobate shall walk into damnation. Cursed be the tongue that said this, with the hand that wrote it, for this is the faith of Satan. Wherefore one may know of what manner are the Pharisees of the present day, for they are faithful servants of Satan.

What can predestination mean but an absolute will to give an end to a thing [of which] one has the means in hand? for without the means one cannot destine an end. How, then, shall he who not only lacks stone and money to spend, but has not even so much land as to place one foot upon, destine to build a house? Surely, none [could do so]. No more, then, I tell you, is predestination, taking away the free will that God has given to man of his pure bounty, the Law of God. Surely it is not predestination but abomination we shall be establishing.

Truly, Allah (God) did offer Al­Amânah (the ability to make decisions and bear their consequences) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it. But man bore it. Verily, he was unjust (to himself) and ignorant.

The Noble Qur'an (33: 72)

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